1 – What is the Jocaxian Nothingness (JN)?
A: The JN, differently from existent things, presents the following properties:
P1- There are no physical elements of any kind (matter, space or energy).
P2- There are no laws of any kind.
2- Does the JN exist?
A: We can only say that the JN exists in case something that has the properties of a JN (P1 and P2 above) exists. Nowadays, the JN does not exist anymore, but it could have existed in a distant past, before the Big-Bang.
3- Is the JN being?
A: Yes. Once it has properties, it should exist in order to be a recipient of such properties.
4- Could the Jocaxian-Nothingness feature of not having any rules or laws be a rule itself?
A: No. A rule establishes some kind of restriction. For instance: “my car must be red” is a rule, but “my car is red” is not a rule, but the state of the car. Occasionally, the car could be painted blue. Establishing that the “Jocaxian Nothingness” is the state of nature in which there are no rules is not a rule that must be followed, but also a state of nature that could change (or not).
5- Would saying that anything can happen be a rule? An imposition to the Jocaxian Nothingness?
A: Yes. However, if you look at the text I emphasize that in the Jocaxian Nothingness anything can happen OR NOT. This is not a rule, but a logical tautology, an absolute truth in any circumstances or scenarios. That implies that the Jocaxian Nothingness, just like anything, follows a tautology (an absolute truth), not a rule.
6- The Jocaxian Nothingness does not have physical elements or laws. Does it have any POTENTIAL?
A: If “potential” means the possibility of transforming itself, the answer is yes. However, we must bear in mind that possibility is not certainty. The Jocaxian Nothingness could eventually never become or generate something else.
7- Would the Trivial Nothingness, where nothing can happen, be more likely than the “JN”?
A: No! The nothingness people usually think of, which I called “the trivial nothingness” (TN) is infinitely more unlikely to happen as the origin of the universe than the JN. The “trivial nothingness” would have INFINITE embedded rules that must be followed, i.e. it could not generate fields, space, it could not generate a chair; it could not generate physical laws, god, a Big-Bang, life, particles, etc.
8 – Is the “Inexistent Nothingness” purer than the JN?
A: The Inexistent Nothingness is a “nothingness” where nothing exists, not even itself!
Therefore, it is intrinsically contradictory. Since it does not exist, it could not have properties, but once it has the “not having anything” property, it should exist. Thus, if the “IN” exists, it cannot be inexistent, and if it is inexistent, it cannot exist. It is a contradiction, and that is why it was not used as the generator of the cosmos.
9 – What is the difference between the “Universe” and the “Cosmos”?
A: The Universe is the aggregation of everything that exists. Thus, each possible “Bubble Universe” or “Multi-Universe” is, in fact, part of the same Universe. That is why it is more correct to name each “Bubble Universe” as “Bubble Cosmos”. Therefore, a Cosmos would be a place in the universe governed by its own physical laws, isolated and with no interconnection with other cosmos.
10- Is the JN the Universe or has the JN originated the Universe?
A: If we understand the definition of the Universe as being the aggregation of all that exists, the JN would be the universe itself. It would be the universe in its minimal state, the simplest state possible. Therefore, the JN could not originate the universe, since it is the universe itself, where time does not exist. Later it could have materialized randomly one or more cosmos.
11- Is the JN limited to our logic? Could it be illogical?
A: There are two interrelated concepts about the Jocaxian Nothingness: The Jocaxian Nothingness Object (JN-Object) and the Theory about this JN-Object (JN-Theory). The JN-Object is defined as something that has properties relative to the JN (P1 and P2) above. The theory about the JN (JN-Theory) is based on logic and explains how the JN-Object could have materialized our cosmos at random. It is possible to say that the JN-Object does not have laws therefore it does not need to obey logic, and is it correct, indeed. However, by analyzing the JN-Object from our classic logic, we are not attaching new possibilities to the JN-Object, but the opposite: we could, in fact, be limiting the possibilities of the JN-Object which means, maybe it could be more totipotent than we can imagine.
12- Is the JN no longer a JN in case it have materialized something randomly, therefore losing the capacity of doing it?
A: The materializations of the JN are called “schizo-creations”. The Universe was in a JN form. When the first schizo-creation of the JN happens, it means that the JN cannot be the JN anymore, as now the universe has at least one element: its first schizo-creation. In case this schizo-creation is not a law that prevents the universe from materializing other things, like a law that transforms it into a trivial nothingness, then this schizo-creation, which is the evolved JN (EJN), could occasionally continue to generate schizo-creations. Only the generation of laws that restrict the generation of laws could prevent new schizo-creations.
13- Is it possible to isolate a portion of the cosmos and transform it in a JN?
A: Hardly. Since our cosmos is flooded with physical laws, in order to create a JN it would be necessary to withdraw all the physical laws from that portion. No one knows yet if it is possible or how it could be done.
14- Is it necessary to sort laws temporally in order to have a natural selection of laws? That is, would time be a prerequisite?
A: It would not be a big problem in case we needed some “time law” or “time” itself to sort laws materialized by the JN. It would be enough only to “wait” that one of the schizo-creations was a temporal law. Thereafter new laws would be sorted and undergo the “natural selection”.
15- What is the evidence that our cosmos came from a JN?
A: The evidence would be a logical universe where there are no physical contradictions between its physical elements.